MATTHEW

MATTHEW, chapter 7, verses 1, 2.   -   an interpretation by Huberto Rohden

 

 

"Do not judges or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured unto you"

 

With these words, Jesus, the Christ, enunciates the great law of the indestructible balance of the Universe. No creature, however powerful, can unbalance the cosmic balance of justice. No one can thwart God's plan. In the ontological or objective order of things, God will always be 100% victorious. Nobody can beat Him, not even Satan. All of backslides of some creatures, enemies of God subjectively, objectively contribute to highlight the unique sovereignty and the infinite majesty of God.

 

However, vicissitudes, lights and shadows, good and evil, can happen within this indestructible objective order and this stable balance of the Universe. Every creature can consciously and freely on his or her part, opposes God and try to prevail against the Great Whole. This is the mystery of freedom of each conscious creature.

 

It is however, absurd to assume that some finite (man), can defeat the Infinite (the Creator), that the part can prevail against the Whole, and that some existential effect can thwart some plans of the Essential Cause.

 

No plan of God can be thwarted by man, not by Satan. The creature does not have to choose between keeping or not keeping  the  plans of God; only has two modes to choose to meet His commitments, or joyfully or painfully, but in any way the creature must comply with the Creator’s plans, either enjoying or suffering. The unfailing fulfilment belongs to God, the fulfilment with joy or pain belongs to man.

 

Now, when man opposes to the plans of God, lacking the Truth, Justice, Love, then he enters the zone of guilt (or sin), whose reverse is called penalty (suffering). Trespass, tempts man away from God; penalty is taken by him to approach God. Man tries by guilt to unbalance the equilibrium of the Universe – by suffering, he re-balances that subjective imbalance. We say "subjective" because an objective imbalance is impossible; if it were possible, God would cease to be sovereign and omnipotent and letting the Universe to be a "Cosmos", to be converted into a “chaos”.

 

Guilt is something negative, as negative is also the suffering. The negative guilt infallibly causes the negative sentence. Negative produces negative – positive produces positive.

 

The evil emanated from the subject (fault) produces evil coming from the object (sufferings). The good created by the subject (Love) produces the well created by the object (Enjoyment).

 

If I assume a negative attitude in the face of the components of the Universe, hating - the Universe will assume a negative attitude against me making me suffer.

 

If I take a positive attitude, good in the face of any component of the Universe, loving - the Universe will assume a positive attitude in my favour enjoying it.

 

Only then is it possible to maintain the stable equilibrium of the Universe.

 

The wisdom of man is, therefore, in never assuming any negative attitude, but always positive in the face of the Universe and to any of its components. Absurd is to think that someone charging his head against the Himalayas can topple this gigantic mountain, although perhaps, able to displace either insignificant pebble which, nevertheless continue to be an integral part of the Himalayas. All wisdom consists that man, spontaneously, harmonize his subjective attitude with the eternal and indestructible objective Reality of the Universe; to tune his little will and act with the great Will and Acting of God.

 

In creating any negative of guilt, is equivalent to cause a negative suffering.

 

In creating, a positive of Love equals a positive cause for Joy.

 

Sin causes suffering.

 

Love creates happiness.

 

"With the same measure you use, it will be measured unto you."

 

Who measures us with the same measure is the inexorable righteousness of the Cosmic Constitution, which however manifests usually through its concrete agents, nature or men. Nature and men are representatives of eternal Truth and Justice. Who opposes Truth or Justice will have to suffer - who harmonize with Truth and Justice will enjoy.

 

Truth is that positive or negative result, which not always appears immediately but its appearance is infallible even if later: decades, centuries or millennium, because under no circumstances can the order of the Universe subjectively denied by guilt or affirmed by Love, fails to act in the same direction, negative or positive, producing pain or Joy.

 

Being bad is the equivalent to being unhappy. Being good means being happy.

 

“There is no way to be virtuous exercising addictions.”

 

 

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THE PROFANE, THE MYSTIC AND COSMIC MAN

THE PROFANE, THE MYSTIC AND COSMIC MAN - by Huberto Rohden

 

 

Profane man lives with his mind facing finite things and with his back to the Infinite.

From the Reality (God), he knows nothing, because he is impregnated with all the things that his senses offer to him... the finite reality and the finite illusions.

For him, reality are these reflections, the creatures and all things empirical and analytical. When the profane man is unwillingly, he denies or disbelieves the existence of a Reality beyond the atmosphere in which he lives.

This class of profane call themselves agnostics (those who ignore) or atheists (the deniers).

When the profane is willingly, or in a good faith, but still with no understanding or wisdom, he is called believer. He believes that there is somewhere the Reality, which one day he hopes to meet in the future and in distant regions from Earth.

He is facing directly to the finite. He is world-convert and Theo-averse.

 

The mystic man had a revelation of the Reality (God), and became so delighted with the unprecedented discovery that he turned his back to the finite and lives contemplating the Infinite, inebriated, in permanent honeymoon with the stupendous Reality, in which he made his spiritual nuptials.

The invisible Reality is for him everything, all the things visible, real and illusory that his senses and intellect offers, not count anymore.

His Theo-conversion led him to the world-aversion. He turned his mind directly to the Infinite and he forgot the finite.

This behaviour consists in all of the greatness of the mystic - and is the limit of his greatness.

The mystic man is Theo-guided and world-averse.

 

The cosmic man, initially, also took the attitude of the mystic, turning his back to the world of God in order to find the God of the world, but a God outside the world. 

This kind of mystique easily degenerates into mysticism. However, what is strange and incomprehensible in cosmic man is the fact that he has overcome this anti-finite and pro-Infinite attitude. 

He took over, finally, a harmonious attitude between God and the world, because he made ​​the greatest discovery that a mortal man can do: he discovered the God of the world in God's world, a unified vision, and no longer feels the need to return his back to the world to have his face turned to God.

He sees God and the world simultaneously with a single glance, see in God the cause and see in the world the effects of this cause; sees the Source and the channels, the Creator and the creatures, the Infinite Essence and all finite existences. 

The cosmic man did the great peace treaty in the sanctuary of his soul, full of wisdom. He knows and savours the integral Reality, which is in all sets of real and illusory things, therefore partial. Reconciled with God's world, because he is in harmony with the God of the world.

But woe to the man who consider himself prematurely cosmic! The one who deems to be born to the cosmic dimension before the end of his mystique gestation! Will be a deplorable miscarriage... because he will give birth to a dead offspring...

Woe to the man who loves the things of the world without having plunged deep in love and worship of God ...

Thousands of profane men say they are cosmic... but they never crossed the mystic path, and therefore cannot safely love the world in God, because they never love God without the world. Delude them, thinking that they can pass directly from the profane level to the cosmic level without crossing through the mystical level. They do not know that the Integral Truth is an affirmation of the world that went through the denial of the world. They are not aware that to save their lives they have the courage to lose it... They do not know that to live gloriously one have to have the sincerity to die spontaneously.

Who never loved God without the world cannot love the world in God, but will love the world without God.

It is of urgent necessity that man has the supreme sincerity to be intensely mystical before moving to be extensively cosmic. Who never learned to love the Lord his God with all his soul, with all his mind, with all his heart and with all his strength, without deviating this love and this worship in spirit and in truth - should not dare to leave his sacred nirvana to enter the profane sansara  because that entry into that zone would be a profanation.

And even after entering the area of cosmic consciousness, man must return periodically to the area of mystical loneliness, alone with God and his soul, as did the Nazarene, passing whole nights in the wilderness solitude and silence of the mountains, in association with God...

Do not dare to be solidary with the world who was never solitary in God!

 

 

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THE SPOKEN WORD

 

THE SPOKEN WORD – by Emmanuel

 

 

What we say is the indicator of our evolutionary status and is indispensable to improve it, ennoble it, enlighten it, in order to shorten the time of our pilgrimage to the highest, the evolution, the domain of the Self over the ego  -  to Self-realization.

 

The word comes from our thoughts through language that is externalized. Is the vehicle of good or evil, life or death, insanity or balance, peace or war:

 

If balanced, fosters the reason;

If frivolous, shows recklessness;

If the word generates happiness - spreads optimism;

But sad - sow discouragement;

If the word is generous - paves the way for moral elevation;

Slanderer - dig precipices;

Gentle – triggers the recognition;

Insolent - attracts resentment;

Serene – calls you to peace; 

Ardent - requires trust;

Disbelieve - invokes coolness;

Kind - always helps;

Uncharitable - it hurts without realizing;

Wise - teaches;

Ignorant - complicate;

Noble - creates respect;

Sarcastic – improvises disdain;

Polite - helps everyone;

Unconscious - creates imbalance.

 

Therefore, Jesus warned: "Why do you look at the speck in your brother's eye and no pay the attention to the log in your own eye?"

 

The spoken word is the compass of our soul, in fact it is the magnetism that opens the doors of our being to the sources of life, peace, enlightenment... otherwise, for currents of disturbance that leads to suffering, disgrace, darkness!

 

 

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MYSTICAL EXPERIENCE

 

MYSTICAL EXPERIENCE - by Huberto Rohden

 

 

Mystical experience is strictly individual and when socially organized, ceases to exist. The intimate essence is individual, which however, does not stop this individual verticality to unfold in social horizontality, but this split or overflow occurs only when the vertical experience reaches the zenith of its fullness.

 

Our troubled world cannot be remedied by any new organization, religious or civil; only the mystical experience of many can really benefit humankind.

 

Every genuine and plentiful mystic is irresistibly overflowing and diffuser; otherwise is merely mysticism.

 

Christ never organized anything, not in the religious Synagogue of Israel, nor in the civilian sector policy of the Roman Empire. His performance was only indirectly, by spontaneous overflow of his own fullness, as said Paul of Tarsus: “in Jesus body dwelt all the fullness of the Divinity.”

 

For nearly three centuries, from 33 to 313 years, Christianity of the catacombs lived this mystical Christhood, without any social organization. In addition, this was the most glorious period of the Christian world; the period of mystic verticality of the catacombs, whose only way out was to martyrdom in the Coliseum.

 

 

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