THE WISDOM OF THE SERMON ON THE MOUNT - by Huberto
Rohden
Before beginning his public life, Jesus, the Christ, spent 40
days of silence and meditation in the desert. And the first message he addressed
to people is called the "Sermon on the Mount", delivered in the hills of Kurun
Hattin, southwest of Lake Gennesaret.
Those words can be considered as the "platform of the Kingdom
of God”, as we would say in political language. Represents the expressions of
the divine mystics and human ethics, aimed to the Self-realization of
man.
At the beginning, he spoke about the Eight Beatitudes, where
the Master proclaims happy, precisely those whom the world considers
unfortunate: the poor, the pure, the meek, the sufferers, the persecuted, etc.
This distinction between happiness and enjoyment, unhappiness and suffering,
goes through the entire Gospel of Christ, and can only be comprehended by those
who have awakened to the Reality of their own spiritual Self.
The Sermon on the Mount is the most striking contrast between
the patterns of the profane man and the ideal of man spiritually initiated. To
comprehend so exalted wisdom man must overcome the dictates of his analytical
intellect and to open the soul to an intuitive experience. Profane man thinks
that is an absurd to love those who hate us, do good to our malefactors, to hand
the tunic to whom stole the cover, to suffer more injustice rather than
retaliate. The Master's message is an invitation for man to convert, i.e., to go
beyond mind-ego to a new dimension of consciousness, unprecedented and unheard,
paradoxically grand.
There is no use to analyse this maximum document of
Christ-like experience, because only comprehends one who lived and experienced
it. And to prelude the advent of the kingdom of God on earth, it is necessary
that each individual carry within that kingdom; to prepare every single day some
time to fully interiorize his own Divine Self, his own Internal Christ trough
meditation.
During meditation, man empties the entire contents of his
human ego, feeling nothing, thinking nothing, wanting nothing, exposing himself
unconditionally to the invasion of the divine fullness.
Where there is an emptiness happens a fullness. Fulfilment in
God requires man emptiness.
But do not be fooled! One who lives 24 hours fulfilled with
things of the ego - greed, selfishness, lusts, profane amusements – cannot be
emptied in half an hour of meditation; this person deludes and mystifies
himself by a sterile mysticism. It is essential that man who wants to make a
fruitful and efficient meditation, must live detached from superfluous things
and only with the necessary for a decent human life. Luxury and lust are garbage
and make impossible life in harmony with the spirit of Christ and the
Gospel.
Man who wants to be Christ-like, not only Christian, needs to
live life 100% honest with himself, and do not be deceive with palliatives and
camouflages that obscure the truth about himself.
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