"But I say to you, do not resist the one who is evil" Matthew
5: 39 - by Huberto Rohden
This is certainly one of the most enigmatic words of Jesus,
yet the least understood and least practiced. In the April, 1959, issue of the
famous German magazine "Stimmen der Zeit", appear an
article written by the Jesuit priest Johannes Hirschmann, proving that atomic
war can be lawful, in case it is needed to save Christianity. In the same way
writes the Jesuit priest Gustav Gundlach, who was the spiritual adviser of Pope
Pius XII, saying that atomic war, and even the extirpation of an entire
population is not only lawful, but can even be bound in conscience, in the case
that population is an impediment to the triumph of Christianity.
What inspires similar monstrosities, officially approved by
the respective church, is the clamorous confusion between "Christianity" and
"Christ". By "Christianity", these authors understand a particular
ecclesiastical organization, engendered through the centuries, by skilled
theologians and properly codified by the hierarchical superiors of that
ecclesiastical society. In order to preserve from destruction this
political-financial-clerical organization, preach these men that is lawful the
destruction of the spirit of Christ, which in any way approved the killing of a
single human being, much less the extinction of many millions of innocents in
order to save the kingdom of God. How can be saved the true Christianity, which
is the kingdom of God, destroying it radically by mass killings?
As you can see, these doctors in ecclesiastical theology are
perfect illiterate in the supreme wisdom of the Sermon on the Mount, and the
Gospel of Christ in general.
Mahatma Gandhi, not allowing the death of one man to free
India, a thousand times better comprehended the spirit of Christ than these so
called "Christians", and he stated the reason why all Western missionaries who
tried to convert him to Christianity, saying: "I accept Christ and his Gospel,
but I do not accept your Christianity".
All practice violence, by the way that all societies, civil
and ecclesiastical, are guided, even today, by the law of retaliation
established by Moses: "an eye for an eye, a tooth for a tooth". Incidentally, it
seems that an organized society cannot be guided by the spirit of the Gospel of
Christ, because any organized society is based on selfishness, approving
violence. Every society has certain statutes, laws, juridical paragraphs that
imply sanction, i.e., violence, punishment for the violators of the legal
statutes of the society.
Every single society is the product of intelligence, and
intelligence is essentially selfish, therefore cannot exist an unselfish
society, non-violent. If Mahatma Gandhi succeeded in freeing India with
ahimsa (non-violence) was only because he was
surrounded by numerous individuals firmly grounded in the same truth, as
conceived the President Nehru himself, not because society as such is guided by
the altruistic principle of ahimsa. Any society,
practice himsa (violence), otherwise it would destroy
itself, not enforcing its laws; only an individual can practice
ahimsa, not rendering evil for evil, but paying evil
with good, loving those who hate him.
"Do not resist evil" is, therefore, an order that directly
targets the individual in the process of being Christlike. A society, being
fundamentally selfish, can never be Christlike, although it can call itself
Christian, i.e., a Christianity varnished with selfishness.
No organized society can cease to consider its "rights" under
penalty of committing suicide, it only exists by virtue of its "rights"; but the
right, however, is a form of selfishness, therefore, injustice and selfishness
breeds violence. Only if society abdicates of its "rights", will right (correct,
to make justice) everything, but while it does assert its "rights", everything
is not right.
The opposite of "right" is "justice", which is virtually
identical of love. The "justice", in the biblical sense, is invariably the
"correctness", the “perfect fit", the harmony between the individual and the
Universal, between man and God, between the finite creature and the Infinite
Creator. This justice is the perfect love, as it appears in the "first and
greatest commandment of all", enunciated by Jesus.
On the frontispiece of Santa Maria city Forum, in Rio Grande
do Sul state, Brazil, are engraved these words by the jurist-philosopher Cicero:
"Summum jus - Sumida injury" (the supreme right is the
supreme injustice). Who calls all his personal rights, acts on behalf of his
ego, which is necessarily selfish; but the one who practice justice, acts on
behalf of the Cosmic Constitution of the Universe, acts on behalf of the very
soul of the Universe, which is God; acts on behalf of cosmic love, which is the
voice of the divine Self in man.
Who calls for his "rights" acts on behalf of the ego, which is
a supporter of violence.
Who calls for "justice" acts on behalf of the Self, which is
not a supporter of violence.
"Do not resist evil" is, therefore, an appeal to the divine
Self in man, and not to his human ego.
In the Mosaic Law, there is a strange mathematics: it supposes
that an act of violence can be neutralized by another. If someone pulls me out
an eye or break a tooth, and if I pay back with the same act of violence, we are
even. In reality, however, we are not even, neither that person nor I, because a
negative act from someone plus my negative act results the double negative,
which means, both my abuser and I paying back, we created two evils in the
world; and as the second offense requires a third, from his part, and this calls
for a fourth offense from my part, and so on, in a continuous "chain reaction" -
of course we both offenders are worsening the world, increasingly filling it
with negative and more negative .
Against this false mathematics of Moses, Jesus opposes the
true mathematics, entirely logical and rational, stating that the negative
(evil) is only neutralized by the positive (good), and that the only way to
evolve the world and humanity is the process of:
1)- not to resist evil;
2)- to oppose evil doing good.
My positive opposing the negative of my offender, neutralizes
the negative, and the result is zero; but if I oppose to the negative of the
offender not only one positive (one good), but many - say 10, in this case I not
only neutralized the negative (evil) of my offender, but adding a positive
surplus, i.e., enriching humanity with positive goods.
Gandhi - precisely because he was a
mahatma, "great soul" - understood and practiced this
admirably spiritual mathematics of the Gospel of Christ, giving the
non-resistance act, the Sanskrit name of ahimsa, and
the benevolent policy towards the offender the name
satyagraha (attachment to the truth), or love, cosmic
justice, to the point that immediately after being shot and killed, his last
words were for to the offender be acquitted. But he was hanged!
For someone to practice this non-violence and benevolence
behaviour, has to undergo through a profound mystical experience of his true
nature, and not to be identified with his physical-mental-emotional
ego.
Faith is the way for all greatness.
The lack of faith opens the way to all
insolvencies.
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