Saturday 5 June 2021

THE MYSTERY OF SILENCE

“To hear the voice of the silence is to comprehend that from within comes the only true guidance.” Mabel Collins

 

For the profane and unsuspecting man, silence is a simple absence of noise, especially physical noise. As the tyrannical ego can only survive under the atmosphere of noise, silence represents for this human ego, death, as it cannot comprehend that the revelations of the Divinity are silent, that it is the silence of plenitude, the life that does not fill the void of the noisy ego.

Once, a religious man was asked if he had an hour of meditative silence in the morning. He replied that if he practised this silence, he would go mad; someone also said that it was sure that neither she nor anyone else could do half an hour of meditation.

--- There are many studies about what Jesus said and did, but there is a lack of knowledge of what he did not say and did not do; for example, about the eighteen years of silence in Nazareth and the forty days of meditation in the desert. Several books nowadays still try to unravel this mystery. The vast majority seek the facts of the historical Jesus, but few are focusing on the truths of his divine message.

--- Moses and Elijah spent 40 days of silence and solitude with God.

--- Francis of Assisi spent whole months of silence on the heights of Mount Alverne, after what happened to him during the appearance of Jesus crucified and imprinted his wounds.

--- After the conversion in Damascus, Paul of Tarsus retired to the deserts of Arabia, where he remained there for three years in solitude with God.

--- Rabindranath Tagore and Mahatma Gandhi practised long periods of silence.

--- The Order of the Trappist monks, whose one of its members, Thomas Merton - who became famous for his writings - practically lived his entire life in permanent silence. On the door of this monastery near Paris, one sees this legend: “The regret of living without pleasure is worth well for the pleasure of dying without regret.”

--- Albert Einstein, that brilliant universal scientist, visionary, humanist and mystic, abstracted himself for many hours from his daily life in deep silence, in solitary encounters with himself, immersing in his thoughts, or thought nothing, as it was recorded in a sentence taken from his memories: “I live thinking almost 100% of my time, and I find nothing; I ceased to think and immerse myself in silence - and behold, the truth is revealed.”

One could even say that the Theory of Relativity is an escape from all relative things and refuge into the Absolute...

For man, says Mabel Collins in her book, “Light on the Path”, to hear the voice of the Masters, he must be deaf to the profane noises.

One of the greatest treasures that official Christianity has lost in recent centuries has undoubtedly been the treasure of dynamic silence. And perhaps it is one of the main reasons for its inefficiency in human society. These days, the new evangelical sects are trying to get more adherents - often hysterically - under the violence of thunderous noises of sermons and music coming from loudspeakers, in an unbearable noise, including fireworks, using a pulpit, which looks more like the ring of a circus.  

“Silence is revenue - noise is the expense.”

And whoever has more expenses than revenue goes bankrupt; it is no wonder that humanity today is on the brink of bankruptcy.

When the profane man is asked to exercise a spiritual retreat periodically, the unsuspecting person immediately thinks of physical or mental illness.

The reason for this horror of silence is the false concept of silence. The profane man understands by silence, not to speak or to hear anything. Others, more advanced, include the absence of mental and emotional noise in the silence, nothing to think and nothing to desire.

Among a thousand people, no one comprehends by silence a great attitude of the cosmic presence or a fascinating plenitude of the Universe. They only think of silence as an absence and emptiness, and, as nature abhors absence and emptiness, for it is plentiful, these unsuspecting ones cannot love silence, which does not seem to enrich the soul.

As long as man lives in the false conception - which he learns in schools and churches - that meditation consists of analyzing certain sacred texts, all doors will remain closed, and he will never learn the divine art of fruitful and enriching silence.

Nowadays, there is much talk about meditation, but meditation has a much deeper connotation. To meditate is to empty oneself totally of any content of the tyrannical ego and to become fully conscious, as an empty channel, before the plenitude of the Source or in the language of Sacred Scripture: “Be still - and you will know that I am God.” Or, “God resists the arrogant (to those full of ego) and gives his grace to the humble (to those empty of ego).” According to eternal cosmic mathematics, cosmo-plenitude only fulfils ego-emptiness but does not fulfil ego-plenitude.

Mary, the mother of Jesus, knew of this when she exclaimed before Elizabeth: “God has filled the hungry with good things but has sent the rich away empty.” Or even in the Sermon on the Mount: “Blessed are those hungering and thirsting for righteousness, for they will be filled.

Silence-presence and silence-plenitude are absence and emptiness of the human ego that has an intense desire for Theo-presence and Theo-plenitude, because man, who has already surpassed and became disillusioned in the hope of finding in the peripheral zone of his inconstant and relative externalities, the divine truth, shifts like a sunflower towards the centre of the Absolute and constant of the Reality.

Whoever has not glimpsed, or at least imagined the Absolute, God, in long and deep dives into silence, live plenified of vacuums and do not feel the desire for the Absolute.

Through the emptiness of the longstanding silence, the plenitude of the soul flows irresistibly into the emptiness of the human cosmos.

Silence is the language of the spirit - which is interrupted by noise.


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